Land and Agriculture alone can sustain the Adivasi
By Stan Swamy
What is it that keeps a people alive and well? It is not just the fulfilment of their material needs. But the source from which they fulfil their needs is as important. The age-old source of physical sustenance has been their land (jal, jangal, jamin). This land has also been the spring of a spirituality around which revolves every aspect of their life, i.e. social, political, economic, religious and cultural. The most prominent values characterizing the life of Tribal People can be summed up as:
- a basic sense of equality among the members of the community
- an attitude of reaching out to each other in a spirit of cooperation
- a keen motivation of commonality on all that nature has freely endowed, especially. jal, jangal, jamin
- a cherished process of community decision-making by consensus
- a closeness to & respect for nature with all that it contains
All these together made their life human and humanazing.
But these very values are presently under serious threat and are in the process of being undermined:. It is not just their land which the industrialists want to capture, but by doing so they will destroy the Adivasi spirituality.
- social equality is no more a desired value
- cooperation has been replaced by competition in every sphere of life
- commonality has yielded its place to private property and privatisation
- consensus decision making has been thrown out and majority-decision holds sway
- respect for nature is over ruled by ruthless exploitation of nature
A study by the Indian Social Institute, New Delhi, found that between 1951 and 1990, about 2.13 crore persons were displaced by various projects, and that only 54 lakh were resettled. There were 85 lakh tribals among the displaced – 40% of the total – and only 25 lakh of them were resettled. The undeniable fact is that 75% of the displaced were not resettled.
As a result of displacement, Adivasi land owners became rickshow-pullers in our towns and cities. Industrialists make tall promises in the process of acquiring land, but once the land is in their hands, they conveniently forget their promises. Those who lost everything have to run from pillar to post to be resettled. But all they finally get is some cash compensation. This is spent soon, since the whole family is wholly dependent on it. Then, the people become beggars. To remain alive, men become coolies, rickshow-pullers and casual labourers, and women become domestic workers and coolies. This has been the story of resettlement and rehabilitation in the country!
Industrialists are motivated by profits and profits only. What happens to the poor displaced farmers is not their concern. They hide their thirst for money behind the cloak of ‘national development’. They travel by private planes, live in palatial bungalows, use swanky luxury cars, and buy off government ministers and bureaucrats with the money they took from the poor. When dealing with those who demand their due, industrialists however invariably resort to police protection.
The government, for its part, far from being a neutral mediator, is partial in favour of industrialists. What happened on 2nd January 2006 in Kalinganagar, Orissa, is a typical example. The people were demanding a higher compensation for their land. Instead of heeding their demand, the Tatas came to the site to start the construction of a demarcating wall, accompanied by 11 platoons of armed police. When people objected, the police opened fire, killing 13 Adivasi land owners. They even mutilated the dead bodies.
In this process of siding the industrialists against the people, the govt is using archaic, colonial laws such as the Land Acquisition Act 1894, which the Britishrulers made to deprive Indian citizens of their land. The govt has also diluted protective laws such as the Chotanagpur Tenancy Act, 1908, Santal Pargana Tenancy Act 1949, meant to protect Adivasi land in Scheduled Areas. Even progressive SC judgements like the Samata Judgement 1997, and Parliamentary
Acts like the Panchayats (Extension to Scheduled Areas) Act 1996, have been made ineffective by the attitude of the govt.
It is not to say that industrialisation in tribal areas should not take place at all. Rather, it must take place keeping the Adivasi land owner at the centre of the industrialisation process. First, the industrialist will pay a negotiable percentage of the value of the mineral to be excavated as premium to the land-owner, and this premium will be counted as the share-capital of the land-owner in the mining company.
Second, the industrialist will pay the land-owner a yearly rent that will be the equivalent of the yearly agricultural produce from the land. Third, the land-owner will continue to be the owner of the land throughout the mining process, and at the end, the land will be restored to the original land owner in a form and shape that it will be possible to resume cultivation.
As for non-mining industries, land for land will be the strict principle and regulation. The govt will have to give the same quality and quantity of land or give the equivalent sum of money so that the farmer can purchase such land.
Let us now see how industrialisation & urbanisation have betrayed the Adivasi time and again. The details given below include both the already displaced and to be displaced during the last fifty years:
Hirakud & Madira Dam [Orissa] 18936 families 94,680 persons 37,645 acres
CCL 32,751 Families 163,755 persons 1,20,300 Acres
ECL 80,000 acres
TISCO 7000 families 35,000 persons Jamshedpur ,564acres;
Adityapur 34,432 acres
HEC- Ranchi 12,990 families 64,950 person 9,200 acres
Bokaro Steel Plant 12,487; families 62,435 persons 34,224 acres
Subernarekha Multi Purpose 68,400 families 3,42,000 persons 85,000 acres
Project
Tenughat Thermal Power 76,300 families 3,81,500 persons 97,843 acres
Total 17,10,787 Persons 24,15,698 Acres
The sad fact is that out of the 17 lakh Adivasi & Moolvasi who have been displaced during the last five decades, only about one-fourth of them have been resettled. But none of them have been rehabilitated because rehabilitation involves other dimensions such as the social , cultural, communitarian. The R & R policy announced by the Jharkhand govt falls short of people’s expectations. It cannot fulfil the aspirations of the Jharkhandi People. Hence it is to be rejected.
So, if the government and the industrialists are serious about doing justice to the people who have been displaced and are to be displaced, let them first rehabilitate the 12 lakh who have already been displaced and left unsettled. After that, let them think of displacing more people by bringing in their industries and mines. In the meantime, let them not make any tall promises
Stan Swamy is an educationalist and a researcher
source:www.newswing.com





















Comments
This article is well articulated and focussed on land and agricultural needs, I do agree with the issue of displacement since post indepence raised, but when it comes to question of the basics of human essence of development how long we can delve on the same topic for sustainance for example it is an age of globalization or cyberage… do we (Adivasis) need to still hold on to land and agriculture for progress and better living rather need good education and better exposure to the use of technology?
Dear Herkan neadan Toppo
You spoke about the progress in life of every adivasi that, is rewardable.Now linkage with globalization for progress is an area debatable. Globalisation with connnetivity to world has also the values of buy and sell. And no doubt Globalisation did help the elite, rich and middle class. How many of the displaced adivasi fall in this category? There are lakhs of poor adivasi whose livelihood depend on agricluture. If the land is snatch from them they will be coolies, labouerer, domestic workers in a globalized market. Becoming a technocrat will happened only when SURVIVAL and SECURITY of poor adivasi or agri-dependent adivasi is addressed. Hope the middle class, elite and rich adivasi has ample of scope to become technocrat. I think progress should be look wholistically.
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